I used to watch Hell’s Kitchen. I like Gordon Ramsey, despite the arrogance. He knows what he’s doing in the kitchen and his food is amazing. I’ve eaten it. And he knows how to run a restaurant. Always a little harsh, he’s nearly altruistic in Kitchen Nightmares and the new Hell on Wheels; he’s almost nurturing in Master Chef. But I’ve stopped watching Hell’s Kitchen because it’s way too hellish. Ramsey is abusive and the contestants are mostly a bunch of cocky malcontents with personality disorders. To have to go out to dinner with these people would be hell enough. To have to live and run a dinner service with them, I don’t have to imagine–this is the subject of the show.
Although Ramsey is not all that religious, he’s given his show a name that is foundationally Christian. Is the kitchen in the show anything like the scullery where the reprobate will eternally toil in “adamantine chains and penal fire”?
The simple answer is, of course, no. And Ramsey is not really anything like a devil.
All images in the show’s opening credits suggest Gordon Ramsey is the boss of hell. Horns, pointy tail, glowing demonic eyes, but if you look at the show theologically, Ramsey occupies a position similar to that of a pagan god than the Christian Satan.The opening credits of Hell's Kitchen show Gordon Ramsey with horns, pointy tail, and glowing demonic eyes, but if you look at the show theologically, Ramsey occupies a position more like that of a pagan god than a devil. Click To Tweet
Life was hard in the ancient world. Floods and drought threatened vital food supplies as did marauders who were forever running off with the harvest. In this world of uncertainty, vulnerable humanity sought the aide of the gods to ensure fertility and security. Survival, they believed, depended on their ability to humour and mollify these gods.
The gods themselves were very unpredictable. The slightest thing could set them off. The demanded attention, the right kind of attention. They were jealous when they felt others received more attention. When resentful, they lashed out against the people.
How do you manage gods like these? Invariably, people came to the conclusion that the gods needed to be manipulated. In almost all religions the gods need to be appeased. Worship was, and in many cases still is, appeasement. If you can please the gods, blessings will follow. Failure to do so means disaster. The rain ceased to fall, and the land failed to bear fruit and the women were barren.
It is no accident that in places where there were no natural barriers and the climate was most unpredictable, the sacrifices demanded by the gods were far more costly than in places with more reliable food supply and less threat from enemies. The bad things were thought to be an indication of the gods’ displeasure with the sacrifice, so the ante had to be increased. This is why some cultures ended up sacrificing their children, so high was the gods’ price for blessing.
Appeasing Gordon Ramsey
In Hell’s Kitchen, worshipers must obey and appease a powerful and aggressive diety in order to earn favour and blessings. Through appeasement and performance, contestants attempt to earn, the salvation for which they hope: survival into the next episode and ultimately, a dream job in the restaurant business.
In Hell’s Kitchen, appeasement is both individual and collective. The most competent team is rewarded with a cool culinary field-trip; the losers are given a hellish chore, and one member of the losing team will be sent away.
There are three means by which Ramsey is appeased.
Appeasement in Hell’s Kitchen means getting good food out fast. “Two scallop” means two, perfectly cooked, perfectly seasoned, perfectly presented scallops at the pass when Ramsey wants it. If your number, cook, seasoning, presentation, and timing are perfect, or nearly so, you will earn a blessing–a “nicely done” or “the scallops are perfect.”
Woe to the chef who fails in one or more aspects of this complex ritual. Many cooks will be berated for failure to appease, but one will be banished. Banishment from the presence of the god, banishment from the community and the hope for salvation will be dashed.
There are other means of appeasement in Hell’s Kitchen. As you stand before Gordon Ramsey facing eliminations as one of three, he asks you, “Why do you think you should stay in Hell’s Kitchen?” He can be appeased, it seems, if a would be Executive Chef can convince him of her passion. Passion is what one must bring to the altar.
The third way to appease the pagan god, and Gordon Ramsey, or more accurately avoid his curse, is to submit. Muttering under your breath, talking back, or directly defying Ramsey will bring down his wrath. No ego but Ramsey’s is permitted in Hell’s Kitchen.
Christian Worship: Favour First
Christian worship is different from pagan worship because the Christian God is different.
God is love and he is also holy.
He loves us. He wants to be with us. This is mostly for our sake, not his. It’s good for us to be with him; he desires our good; therefore, he wants to be with us. The problem is, we can’t be with him–we are not holy. Unholy things can’t be in his presence–they couldn’t survive.
As in pagan worship, Biblical worship involves sacrifices and offerings to God, but not to appease him, but to purify ourselves. Purification comes from the blood of sacrifice. The purification from the blood of animals was very limited. There were still many barriers between the Holy God and his people. But they laid the groundwork and created a pattern through which his people could understand his holiness and their need for his grace.
In pagan worship, the people acted first so that the gods would give favour. In Old Testament worship, God’s acts first–in giving favour. It need not be earned, we have it already.
Christian Worship: Gratitude, not Appeasement
In the story of Cain and Abel (Genesis 4:1–16) we see two offerings. Able’s offering was acceptable to God. There was something about Cain’s offering that wasn’t acceptable. It is not certain, why God rejected Cain’s offering, but I think there is a good possibility that Cain’s offering was meant as appeasement–a bribe for divine favour. He sacrificed in a manner consistent with the pagan nations. Abel’s offering, then, was a gift of gratitude. An appropriate attitude toward the God that he knew.
The sacrifice of animals on the Old Testament was inadequate. It was always temporary and symbolic. To purify all of humanity and all of creation, a much bigger sacrifice must be made. Bigger and completely perfect. The only one who meets these requirements is God himself. He would have to bring the sacrifice; he would have to be the sacrifice.
Jesus is God and his death on the cross was the once and for all sacrifice that purifies all of creation, including humanity for all eternally. We can only be in God’s presence if we are clothed in the blood of Christ. We are not thus attired unless we accept the sacrifice. This is all that is required of us, but it makes all the difference. If we accept Christ’s sacrifice, we can be in God’s presence because we are covered in the blood of Christ. He took on our sin received the effects of sin, we take on is purity and receive the effects of his purity.
Christian worship can’t be about appeasement, because we had his favour before the sacrifice. We couldn’t bring any offering that would have purified us, so God made the only sacrifice that could save us.
1 John 4: 8-10 is the summary.
8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
We don’t get what we deserve; we receive salvation at his expense. What can we do now, but be grateful? This is central to Christian worship. And Christian worship isn’t limited to church services. Christian worship is a life lived out of gratitude for what God has done.
My favourite part of all of Gordon Ramsey shows is when he comes down from his throne and offers grace to one of the lesser folk. He takes on the price for someone else’s benefit. These moments are always poignant, but even more so on Hell’s Kitchen where we are usually experiencing Ramsey’s continuous wrath. Viewers like these gracious moments. I think something resonates in us when we see moments of grace. Perhaps because this is what our hearts were made for.