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Is Atheism a Religion?

In Apologetics, Christian Education, Worldview on September 16, 2016 at 9:03 pm

alikeI recently read an article in which the author insisted that public funds not go to support religious schools. The rhetoric in this article was very much in the “us” versus “them” vein. In essence, “their” views, that is those of the religious, are tainted with the irrational and divisive forces of faith or belief common to all religions, unlike “our” rational and unifying position which is free from dangerous subjectivity.

In the comment section someone agreed saying:

Religious indoctrination of children is nothing less than abuse, and ought not to be allowed let alone publicly funded.

What this commenter does not understand is that there is no way to raise a child without “religious” indoctrination.  Modern rationalism or postmodern relativism, which dominate much of western education are inherently “religious.” Even atheism are in a sense “religious.” So public schools are, in essence, are engaged in religious education.

I said as much in my own comment. Another commenter objected saying:

Atheism is not a religion for the same reason that bald is not a hair colour.

He is right, baldness is not a hair color, but it is a hair style.

There are two ways in which one might use the term “religious.” In one sense, atheism is not a religion–if religion is defined by religious rituals and believing in spiritual beings. In this sense, atheism is not a religion for the same reason baldness is not a hair colour. But in another very important sense, atheism is religious. The term can also refer to the guiding principles that one accepts by faith that shape ones reality and around which one organizes ones life.

These guiding principles revealed in how one might answer fundamental questions about reality. Not everyone is aware of their own answers to these questions, but their lives testify to having answered them one way or another.

Does life have meaning? If so, what is it?

Does human life have value? If so, why?

Do we have a purpose? If so why?

Does the universe have a purpose?

Is the universe friendly, hostile or indifferent?

What’s wrong with the world?

What is the solution to what is wrong with the world?

Is there a God or gods?

Every human being lives out their answer to these questions. Interestingly, many people proclaim an answer to a question, but live out another answer. The answers, stated or lived, are religious. They are religious in that they cannot be proven; they are accepted by faith.

The atheist believes that there is no God on the same, some would argue less, grounds that theists believes that there is.  Both do so by faith; neither can know it to be so.

One may chose not to use the term religion to describe this category, but it doesn’t get atheism out of the category, whatever you call it.

Baldness is not a hair colour, but it is a hair style. Atheism does not engage in religious activities that arise out of a belief in a God, but they do make unverifiable claims about reality based on faith.

There is no way we can have an a-religious education, so the government will always be funding religious education. The question now remains, which religions will they fund.

“A personal relationship with reality”?

In When Atheists are Right on March 16, 2015 at 6:29 am

Billboard 1This billboard communicates an important truth: it’s good to have a relationship, personal or otherwise, with reality.  It is, however, contestable that atheism brings us into this relationship.  It does so only if there isn’t a God.   If there is a God, then this is false advertising.

 

 

 

The Bible Supports Slavery?

In Rants, When Atheists are Right on January 19, 2014 at 4:20 am

Slavery and ChristianityI don’t care who does it; it makes me crazy.

The sacrifice of truth for the sake of argument.

This billboard is a case in point.

In an attempt to discredit the Bible, the makers of this billboard equate first century slavery with its 16th – 18th century version.  Further, this billboard illustrates the hermeneutical crime of “proof texting,” and therefore missing the entire point of Colossians 3:22.

The device presented on the billboard was used in the Americas a few hundred years ago.  The hooks protruding from the collar “are placed to prevent an escapee when pursued in the woods, and to hinder them from laying down the head to procure rest” (reference).  This is one of the ugliest faces of one of the ugliest periods of human history.

Many centuries separate this slavery from  that of the first century slavery:

 In the first century, slaves were not distinguishable from free persons by race, by speech or by clothing; they were sometimes more highly educated than their owners and held responsible professional positions; some persons sold themselves into slavery for economic or social advantage; they could reasonably hope to be emancipated after ten to twenty years of service or by their thirties at the latest; they were not denied the right of public assembly and were not socially segregated (at least in the cities); they could accumulate savings to buy their freedom; their natural inferiority was not assumed.          —Murray Harris, Slave of Christ: A New Testament Metaphor for Total Devotion to Christ, NSBT (IVP, 2001), 44.

I am not saying that slavery in the Roman world was equivalent to staying at an all inclusive resort, but it is irresponsible to evoke all the repugnance of post-Enlightenment slavery when talking about the ancient practice of bond-servanthood.

Although this comparison is unfair, it really isn’t the point, because Paul is not advocating slavery even of the Roman variety.

When I was in grade school and I felt that the teacher had treated me unfairly , my parents weren’t nearly as concerned with the unfairness of the teacher as with my response to it.  They made it clear to me that the general principles regarding my relationship with those in authority were still in play.  Like my parents, Paul has other priorities and they are not really all that obscure for those who which to find them.

The billboard suggests that if Paul were against slavery, he would have said done something about it.  But Paul’s purpose in Colossians is to explore the implications of a life in Christ, not to reform society.  Paul knew that once a person experiences the love and grace of God in Jesus, everything changes.  One is no longer a slave to sin, but received as a child adopted into the family of the King.  We move from slaves to sons and daughters (even if we remain slaves in society).

This message was such a big deal to Paul that he endured treatment worse that most slave would have.  He was beaten and imprisoned and eventually executed.  Obviously, Paul had other priorities than simply being free.

The makers of the billboard are proof texting: taking isolated passages of the Bible and use them to justify one’s own views .  In Christian circles, proof-texting is considered lazy and irresponsible.  When Christians use the Bible in this way they can come up with some of the worst forms of religious evil possible.  A case in point, the Christian slave owners in the American south (We’ve seen this recently in the film, 12 Years a Slavemy comments here).  Ironically, just like the slave owners, the makers of the billboard are proof-texting; they are taking a verse completely out of context to justify their views.

The “Christian” slave owners are an example of the great evil that can be done when the Bible is used irresponsibly.  This type of Biblical misreading results in reprehensible behavior that held justifiably condemned, but also results in charges leveled against Christianity by the critics of religion.  I don’t see how it helps the conversation when the American Atheists and the Pennsylvania Non-Believers engage in the same behavior as the worst of their religious opponents.

Jesus, Zeus, Thor and the Kraken

In Rants, Worldview on December 23, 2013 at 12:22 am

FootballOne more thing about the Bill Maher video.

Consider this my Christmas post.

In the video, Maher equates faith in Jesus Christ with belief in Zeus, Thor and the Kraken and all the other “stuff that is not evidenced based.”

I love it when he gives us the circumstances by which he would become a believer. He challenges, “Show me a God and I will believe in him. If Jesus Christ comes down from the sky during the half time show at the super bowl” and starts doing miracles, then he will believe in God. Confidently he concludes, “But that’s not going to happen.”

But it did happen.

It is only in timing that God’s plan diverges from Maher’s. Other than that, the Incarnation of God on earth was exactly the sort of proof that he demands. If the Incarnation is what Christians proclaim, I don’t think that even Maher would insist that there ought to be some repeat performance just for his sake. The issue for Maher is that he doesn’t trust the first century Jews and Romans who saw, first hand, the events as recorded in the Gospels. For some reason, he doesn’t trust their testimony. Perhaps he doesn’t think they were as smart as he is, or at least rational–too easily duped.

A good argument can be made that first century Jews were less likely to believe that Jesus was the son of God than modern day atheists. They proclaimed every day that God is One–they refused to give up this tenet even in the fact of the most horrendous persecution by the likes of Antiochus Epiphanies. Still, they were convinced. Christianity started with a significant number of these very people willing to die equally horrible deaths at the hands of the Romans proclaiming what they had seen with their own eyes.

Granted, there were some who saw and did not believe. I wonder if Maher would be convinced even with his Super Bowl miracle. Then as now, to accept that God exists and that Jesus Christ is his son necessarily leads to submission to this God. For many, it’s this submission that is the issue, rather than the evidence.

Within Maher’s cynicism is an incredible testimony of how incredible an event the coming of Christ was. What actually happened, and convinced so many of the inconvincible, was much more wonderful than the trick of changing “nachos into loaves and fishes” at a football game. Instead of changing a modern snack food into the ancient equivalent, he fed the hungry, healed the sick, gave sight to the blind and made the lame to walk again; he offered forgiveness to all–shady businessmen, prostitutes and me. 0

Evidence aside, this is a God of a different category that Zeus or Thor or the Kraken?

Is Atheism a Religion?

In When Atheists are Right, Worldview on December 14, 2013 at 5:55 am

AthesismBill Maher sure doesn’t like it when religious people say that atheism is a religion.

In one sense, Maher is right; atheism is not a religion.  Atheism doesn’t have any explicit rituals or holy texts, nor does it believe in a deity.  When Maher restricts his  definition of religion to “this looney stuff” he can safely declare that “atheism is a religion like abstinence is a sex position.”

But if we were to broaden the definition of religion to something like–people who have faith in something that can’t be proven rationally.  Well, then it would be a little more legitimate to declare Maher a religious person because atheism is based on a belief that cannot be proven.  It requires a leap of faith to accept the claim that the whole of reality is strictly material.

A lot of discussion (argument) comes after we have agreed on this point.  For instance, we’d have to talk about upon whom the burden of truth rests, but it is important that we accept the fact that there is no belief that does not begin with a claim that cannot be proven rationally.

Maher claims it is only “idiots” who stand in the “grand intellectual tradition of ‘I know you are but what am I?'” who assert that atheism and theism are “two sides of the same coin.”  But this isn’t exactly true.  Fredrich Nietzsche, who on the continuum between idiocy and genius makes geniuses look like idiots, said exactly this.

In one sense, Nietzsche would lump Maher and the Christians who drive him crazy into the same category.  He that, just like religion, the rationalism and scientific optimism celebrated by Maher, is another attempt to set up an ideal to which we might aspire.  Maher’s transcendent ideal is an aggregate of equality, freedom of speech, science, democracy, etc.

There is nothing wrong with belief in transcendent meaning.  Nietzsche said that human beings have a hard time flourishing without something to believe in.  So it’s nothing to be ashamed of.

. . . the line between faith and reason

There are some pretty distinct lines between his “evidence based belief” and my “faith based malarkey” but it is not helpful to draw ones that don’t really exist.

When Atheists are Right

In When Atheists are Right on November 11, 2013 at 8:04 pm

Atheists rightThere are a bunch of reasons to be an atheist. 

Certainly one of them could be

the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God

(2 Corinthians 4:4 ESV).

This would probably be the first reason offered by many believers, and the last reason offered by the atheist.

Consider this: Perhaps some that have walked away from God are actually rejecting a misrepresentation of God.

If someone rejects a misrepresentation of God, are they not actually walking toward God?

There are many misrepresentations of God.

There is one true representation of God and that is Jesus Christ.

That’s not just my opinion–he said it.

I will write a series of posts under this new category.  Stay tuned.