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Is Atheism a Religion?

In Apologetics, Christian Education, Worldview on September 16, 2016 at 9:03 pm

alikeI recently read an article in which the author insisted that public funds not go to support religious schools. The rhetoric in this article was very much in the “us” versus “them” vein. In essence, “their” views, that is those of the religious, are tainted with the irrational and divisive forces of faith or belief common to all religions, unlike “our” rational and unifying position which is free from dangerous subjectivity.

In the comment section someone agreed saying:

Religious indoctrination of children is nothing less than abuse, and ought not to be allowed let alone publicly funded.

What this commenter does not understand is that there is no way to raise a child without “religious” indoctrination.  Modern rationalism or postmodern relativism, which dominate much of western education are inherently “religious.” Even atheism are in a sense “religious.” So public schools are, in essence, are engaged in religious education.

I said as much in my own comment. Another commenter objected saying:

Atheism is not a religion for the same reason that bald is not a hair colour.

He is right, baldness is not a hair color, but it is a hair style.

There are two ways in which one might use the term “religious.” In one sense, atheism is not a religion–if religion is defined by religious rituals and believing in spiritual beings. In this sense, atheism is not a religion for the same reason baldness is not a hair colour. But in another very important sense, atheism is religious. The term can also refer to the guiding principles that one accepts by faith that shape ones reality and around which one organizes ones life.

These guiding principles revealed in how one might answer fundamental questions about reality. Not everyone is aware of their own answers to these questions, but their lives testify to having answered them one way or another.

Does life have meaning? If so, what is it?

Does human life have value? If so, why?

Do we have a purpose? If so why?

Does the universe have a purpose?

Is the universe friendly, hostile or indifferent?

What’s wrong with the world?

What is the solution to what is wrong with the world?

Is there a God or gods?

Every human being lives out their answer to these questions. Interestingly, many people proclaim an answer to a question, but live out another answer. The answers, stated or lived, are religious. They are religious in that they cannot be proven; they are accepted by faith.

The atheist believes that there is no God on the same, some would argue less, grounds that theists believes that there is.  Both do so by faith; neither can know it to be so.

One may chose not to use the term religion to describe this category, but it doesn’t get atheism out of the category, whatever you call it.

Baldness is not a hair colour, but it is a hair style. Atheism does not engage in religious activities that arise out of a belief in a God, but they do make unverifiable claims about reality based on faith.

There is no way we can have an a-religious education, so the government will always be funding religious education. The question now remains, which religions will they fund.

Ghetto and Good

In Apologetics, Devotional on September 4, 2016 at 6:06 pm

WP_20160804_16_59_26_RawBecause I dabble in philosophical questions, I sometimes make comments that don’t go down very well at parties: I suggested that I thought human beings are naturally evil.  There was some disagreement, and then all conversation, as it always does, turned to Donald Trump.

There’s quite a bit of evidence that human beings are naturally evil–watch the evening news or read the comments on pretty much any post where someone offers an opinion.  But there’s also quite a bit of evidence that people are basically good. Everyone knows lots of people who are good and not too many who are bad–bank robbers and such.  I know lots of people who are good too.

I picked up a book in Warsaw at the POLIN Museum of the History of Polish Jews.  The book contains excerpts from The Ringelblum Archive, a collection of documents and testimonies collected by Dr. Emanuel Ringelblum and his team of researchers between September 1939 and January 1943.  Dr. Ringelblum did not survive, but his collection did.

In one interview a man named Aron Einhorn says,

It is difficult to say whether this moral swamp which we see around us nowadays is the result of the abnormal conditions prevailing in the ghetto, or whether the ghetto uncovered that which had previously been covered up, masked.

He goes on to describe this “moral swamp” of thefts, looting, cheating, cruelty, indifference, oppression, and WP_20160804_16_57_37_Raw corruption.

The ghetto was filled with a large proportion of people who used to be good.  They were good because they had homes, clothing, food and hope.  Many had money, respect, freedom and safety.  It’s easy to be “good” when you have these things.  When these things were taken from them, or at least became scarce, their true nature came out to the surface.

When I look around my community, I see a lot of good people.  I also see a lot of people who have homes, clothing, food, safety and hope.  Many have money, respect and freedom.  But are they really good?

Am I really good?  If I’m honest, there’s quite a bit of fear and self-centeredness slithering around inside me.  As I walked within the area that was once the Warsaw Ghetto and stood at the sight where the residents of the ghetto were put on trains bound for Treblinka, I wondered what I would have done if I had lived there in 1942.  I’d like to think I would have been good, but there’s a very good chance I would not have impressed Aron Einhorn.

WP_20160807_12_53_10_Raw

The only remnant of the wall that surrounded the Warsaw Ghetto.

If the Bible is right, we are naturally evil, and we will be judged accordingly.  What people don’t realize is that we will not be judged by what we’ve done.  It’s not what we do that is the issue, it’s who we are.  What I would have done had I lived in the Warsaw Ghetto is a much better indicator of who I really am, than living in my townhouse near a lovely golf course.  I will be judged for who I am.

This is pretty scary,  but if the Bible is right, there’s also some good news; the best news.  It’s been arranged that, if you want, you can judged as if your very nature were perfect and someone else will take the judgement that you deserve.  You need only ask him to take your place.