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Poop Packages

In Rants on April 24, 2016 at 2:43 am

Dog Poop baggedAm I missing something, or are people complete idiots?

We have decided that we don’t want to have dog poop all over our community.  To this end we expect pet owners to bag the feces of their beloved canine, and dispose of it in a convenient garbage can.  If there is no readily available waste receptacle, we expect it to be packed home and disposed of it there.  Fine.

But not every seems to understand all aspects of this complex  procedure.

There seems to be a number of dog walkers who only understand the first step.  I go walking up my local trail almost everyday and regularly find, beside the sidewalks and trails, neatly packaged bags of dog poop protected from the elements in bright white or neon blue baggies.  If the stuff was just left beside the trail, the rain, sun and snails would erase it from memory.  But inside its protective case, this doggie dump can sit like a monument for months commemorating the site of this momentous movement of digested kibble for the devout pilgrims who pass it on the trail.

I suggest that this dog poop ritual is an all or nothing kind of thing.  Either go through the entire procedure and take the bag home with you, or don’t even start down the road of courtesy–just knock the stuff off the trail with a readily available stick and let nature take its course.

 

 

There’s Meaning in the Mug

In Worldview on April 9, 2016 at 11:50 pm

Coffee 1Do you choose to drink your morning coffee out of a Styrofoam cup?

To cure the feeling that are lives are in some ways “flattened” we need a dose of objective Reality.

We have this idea that meaning is in the mind–the individual mind. The logic being: It has to be, because it can’t be anywhere else. We start with this assumption and are forced to the conclusion. But what if the assumption is all wrong.

The Greeks used to think meaning was external–in creation–in the logos. Judeo-Christianity also taught that meaning was external–it’s source in the transcendent God. In the recent past, we made a couple of optional turns in our thinking and end up assuming that meaning lies within us as individuals–meaning, indeed reality, is subjective–this is subjectivism.

It’s as hard to disprove this foundational assumption as it is to prove it, but we can look at where this view takes us in the end, and perhaps draw some conclusions.

Do you choose to drink your morning coffee our of a Styrofoam cup?  I don’t know anyone who would. The coffee itself doesn’t taste any different, but the experience is, for some reason, inferior. It sucks to drink coffee out of Styrofoam. My grandfather, it is said, refused to drink coffee out of a clear-class cup–I’m with him, but glass is better than the paper cups we get from Starbucks and nothing is as good as a ceramic one. This may be a universal experience.

I think tea drinkers are even more aware of this principle–the mug matters.

There is meaning in the mug.

I don’t subjectively decide one vessel is superior to the other for the consumption of hot beverages, it’s an objective truth and it lies in the mug itself. These objective qualities that make one mug superior to another is not simply a matter of practical considerations, although these are important; if the vessel it too large, or the walls too thin, the beverage will cool too quickly. There is inherent value in the mug itself that most enhances the consumption of its contents. This has to do with blending of a host of qualities, not the least of which is tactile.  That point at which its physicality encounters my own.  A mug is more than a mug, the physical thing, in the same way, although perhaps to a lesser degree, that I am more than a physical thing.

Perhaps the mug is magic?

If the mug is just a mug, then the drinker is just a drinker. When we devalue the world of objects, we also devalue ourselves.

When the world is flattened, we become flattened.

If you sense that you are more than a resource, than a thing that has value only for its utility, then perhaps you are in no immediate danger of the modern malaise.  If you want immunity, start by seeing the inherent value in your coffee cup.

So part of the cure for the modern malaise is the recovery of objective reality.

Read a related post here.  It’s about onions.

The Modern Malaise

In Worldview on April 3, 2016 at 1:35 am

ImmanenceDo you ever feel that life is a little flat?

If you do, you are not alone according to Canadian philosopher, Charles Taylor.  He calls it “the modern malaise.” Taylor says that the experience of living in a secular age is one of “flatness.”   This feeling comes about because of a new view of reality which affects how we experience reality. The view goes by various names–Naturalism, Physicalism, Philosophical Materialism, or Exclusive Humanism.  It is the belief that there is nothing over and above the physical.  There is no spiritual dimension to reality.

“Nature has no doors, and no reality outside herself for doors to open on” (C. S. Lewis, Miracles).

This loss of the transcendent results in a malaise. Without God, the world lost the enchantment it derived from his presence; meaning is more difficult to come by; it’s not so easy to anchor truth to anything absolute, the same goes for the good and the beautiful.

In the absence of a transcendent source of meaning, where do we look for it?

The Romantics looked for it in Nature and the Modern thinkers in Reason.  In the postmodern context, these have become inadequate.  In our current context, we look for meaning within the individual mind, says Taylor.

Well, that’s cool!

Is it? Any meaning to be found in the universe is to be found in my head. I get to decide if a thing is good or true or beautiful. I don’t know; I feel inadequate to the task.

“I told you once you’d made a God of yourself, and the insufficiency of it forced you to become an atheist.” –Robertson Davies

Without the higher things, our experience of reality is flattened. Hence, the malaise of modernity.

The symptoms for the modern malaise:

  • We ask, “Does anything have meaning?”
  • We seek “an over-arching significance” in life.
  • We tend to commemorate important life events, but feel as if these efforts were all for naught.
  • We have a sense of the “utter flatness, emptiness of the ordinary.”

People are obscenities. . . . A mass of tubes squeezing semisolids around itself for a few decades before becoming so dribblesome it’ll no longer function.” — Cloud Atlas by David Mitchell

So how do we bring some fullness into our experience to counter the flatness?

  • Family
  • Membership
  • Sports
  • Toys
  • Vacations
  • Parties
  • Halloween
  • Etc.

These can sometimes mask the symptoms, but fail to cure the real illness.

I prescribe the following:

  1. A broader conception of time.
  2. The recovery of objective reality.
  3. The re-enchantment of the cosmos.
  4. Recovery of the transcendent.

I’ve covered the first in previous posts, the first of which is here.

The other three will be addressed in the posts which follow.